Background
During the seventeenth century, the English state underwent a transformation from a relatively weak, traditional monarchy to the first major constitutional monarchy in Europe. Having broken from the Roman Catholic Church in the 1530s, by the early 1600s, the Church of England was the church of the realm. Yet factions inside the church struggled between traditionalists and Puritans, while Scotland (Scottish Calvinist) and Ireland (Catholic) resisted English attempts to bring them under the Church of England’s umbrella.
Political tensions added to these religious issues. When the crown wanted to raise revenue, tradition (expressed in a clause stipulating no taxation “without the common counsel” in Magna Carta) constrained English monarchs to seek approval through Parliament. This caused tensions between the crown, the nobility, and the gentry, particularly as James I (r. 1603-1625) saw himself as an absolute monarch who showed little deference to Parliament. These tensions grew exponentially under the reign of Charles I (r. 1625-1649), who challenged tradition by imposing taxes and tariffs without parliamentary approval and also used forced loans to raise funds. In 1636, Charles I tried to set a new liturgy in Scotland, which sparked a rebellion by the Scots. In order to mount a counter-attack, Charles had to call Parliament to finance a military response. Parliament promptly declared several of Charles’ laws and acts illegal.
The English Civil War
In 1627, Parliament had attempted to present their grievances to the King in a document known as the Petiton of Right (see below), which King Charles I basically ignored. Following the Scottish invasion and the dismissal of Parlaiment again in 1640, members of Parliament drew up another document known as The Grande Remonstrance, which the King again ignored. This led to the start of the armed phase of the conflict in 1642, pitting the royalist “cavaliers” against the anti-royal “roundheads” in the English Civil War. Charles I raised an army and established himself in Nottingham in the north, while Parliament controlled London and most of the south. The first major engagement was the Battle of Edgehill in Warwickshire during the fall of 1642. Several of the early battles were fought to a draw. In 1644, a huge success by the Parliamentarians, or “roundheads,” at the Battle of Marston Moor was followed by another indecisive engagement at the Second Battle of Newbury. This stalemate convinced Parliament to reorganize its forces as the New Model Army, commanded first by Sir Thomas Fairfax and then by Oliver Cromwell.
Support for the Parliamentarians came from both moderate leaders, who sought to check Charles I’s absolutist tendencies by establishing a constitutional monarchy, and radical leaders, who sought to abolish the king and make England a republic. The radical faction was more numerous and more skilled at using the press to advance their joint causes of Puritanism and republicanism. One example of this use of the press is The Souldiers Catechisme published in 1644. This pamphlet, along with The Souldiers Pocket Bible, was issued to members of the New Model Army. These texts made an argument to Puritans’ consciences about the necessity of war in spite of their aversion to blood conflict, bringing together a sense of both religious and patriotic purpose.
Excerpts from the Souldiers Catechisme – 1644
The Souldiers Catechisme:
Composed for the Parliaments Army:
Consisting of two Parts: wherein are chiefly taught:
- The Justification of our Souldiers
- The Qualifications of our Souldiers
Written for the Incoragement and Instruction of all that have taken up Armes in this Cause of God and his People; especially the common Souldiers.
2 Sam. 10:12 Be of good courage, and let us play the men for our people, and for the cities of our God, and the Lord do the which seemeth him good.
Deut. 23:9 When the Host goeth forth against thine enemies, then keeps thee from every wicked thing.
. . .
Ultimately, Charles was captured, tried, and executed by Parliament in 1649. Cromwell ruled England as Lord Protector from 1649 to 1658. The following document is an act defining the crime of treason that was passed during this interregnum, or period England was without a King.
An Act Declaring what Offences shall be adjudged Treason – 1649
Whereas the Parliament hath Abolished the Kingly Office in England and Ireland, and in the Dominions and Territories thereunto belonging; and having Resolved and Declared, That the People shall for the future be Governed by its own Representatives or National Meetings in Council, Chosen and Entrusted by them for that purpose, hath setled the Government in the way of a Commonwealth and Free-State, without King or House of Lords: Be it Enacted by this present Parliament, and by the Authority of the same, that if any person shall maliciously or advisedly publish, by Writing, Printing, or openly Declaring, that the said Government is Tyrannical, Usurped or Unlawful; or that the Commons in Parliament assembled are not the Supreme Authority of this Nation; or shall plot, contrive or endeavor to stir up, or raise force against the present Government, or for the subversion or alteration of the same, and shall declare the same by any open deed, That then every such Offence shall be taken, deemed and adjudged by Authority of this Parliament to be High Treason.
And whereas the Keepers of the Liberty of England, and the Council of State, constituted, and to be from time to time constituted by Authority of Parliament, are to be under the said Representatives in Parliament, Entrusted for the Maintenance of the said Government, with several powers and authorities limited, given and appointed unto them by the Parliament; Be it likewise Enacted by the authority aforesaid, That if any person shall maliciously and advisedly plot or endeavor the subversion of the said Keepers of the Liberty of England, or the Council of State, and the same shall declare by any open deed, or shall move any person or persons for the doing thereof, or stir up the people to rise against them, or either of them, their or either of their authorities, That then every such Offence and Offences shall be taken, deemed and declared to be High Treason.
And whereas the Parliament, for their just and lawful defence, hath raised and levied the Army and Forces now under the command of Thomas Lord Fairfax, and are at present necessitated, by reason of the manifold Distractions within this Commonwealth, and Invasions threatned from abroad, to continue the same, which under God, must be the Instrumental means of preserving the well-affected people of this Nation in peace and safety; Be it further Enacted by the authority aforesaid, That if any person, not being an Officer, Soldier or Member of the Army, shall plot, contrive or endeavor to stir up any Mutiny in the said Army, or withdraw any Soldiers or Officers from their obedience to their Superior Officers, or from the present Government as aforesaid; or shall procure, invite, ayd or assist any Fereiners or Strangers to Invade England or Ireland; or shall adhere to any Forces raised by the Enemies of the Parliament or Commonwealth, or Keepers of the Liberty of England; or if any person shall counterfeit the Great Seal of England, for the time being, used and appointed by authority of Parliament, That then every such Offence and Offences shall be taken, deemed and declared by authority of this Parliament to be High Treason, and every such persons shall suffer pains of death; and also forfeit unto the Keepers of the Liberty of England, to and for the use of the Commonwealth, all and singular his and their Lands, Tenements and Hereditaments, Goods and Chattel, as in case of High Treason hath been used by the Laws and Statutes of this Land to be forfeit and lost.
Provided always, That no persons shall be Indicted and Arraigned for any of the Offences mentioned in this Act, unless such Offenders shall be Indicted and prosecuted for the same within one year after the Offence committed.
Questions for Discussion
- What actions are described as treasonous, and why might these particular actions have been considered a threat to the newly formed government after the death of the King?
- How does the language used reflect the attitudes and values of the time?
- What does this act tell us about the nature of power and authority during the English Civil War, and how might acts like this have influenced later legal and political developments in England?
After his death, Parliament moved to reinstate the monarchy, which was accomplished in 1660.
Charles II (r. 1660-1685) brought a return of the absolutist style, though he did not try to dismiss Parliament as his father did. However, his brother, James II (r. 1685-1688), went from living in the style of an absolute monarch to acting like one politically. He appointed Catholics to powerful offices, which ran counter to English laws stating that only Anglicans could serve in official positions. He also prorogated Parliament when it objected to his acts and appointments, and worst of all, to the Anglican majority, his wife gave birth to an heir whom they believed would be raised Catholic. To counter this, English political leaders invited James II’s protestant daughter Mary and her husband, William of Orange, to come from the Dutch Republic to take the throne, which they did in what is now referred to as the Glorious Revolution of 1688.
Developing a Constitutional Monarchy
The following three documents form part of the un-codified constitution of the United Kingdom. The Magna Carta (1215), the Petition of Right (1627), and the Bill of Rights (1688) show the development of the role of Parliament and the changing ideas of the King’s position.
Magna Carta – 1215
The following excerpts from the Magna Carta concern taxes, the seizure of property, and the lawful judgment for crimes. According to the British Library, clauses marked with a “+” are still valid under the charter of 1225 with minor amendments. Clauses marked “*” were omitted in all later reissues of the charter.
. . .
JOHN, by the grace of God King of England, Lord of Ireland, Duke of Normandy and Aquitaine, and Count of Anjou, to his archbishops, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and to all his officials and loyal subjects, Greeting.
KNOW THAT BEFORE GOD, for the health of our soul and those of our ancestors and heirs, to the honour of God, the exaltation of the holy Church, and the better ordering of our kingdom, at the advice of our reverend fathers Stephen, archbishop of Canterbury, primate of all England, and cardinal of the holy Roman Church, Henry archbishop of Dublin, William bishop of London, Peter bishop of Winchester, Jocelin bishop of Bath and Glastonbury, Hugh bishop of Lincoln, Walter Bishop of Worcester, William bishop of Coventry, Benedict bishop of Rochester, Master Pandulf subdeacon and member of the papal household, Brother Aymeric master of the knighthood of the Temple in England, William Marshal earl of Pembroke, William earl of Salisbury, William earl of Warren, William earl of Arundel, Alan de Galloway constable of Scotland, Warin Fitz Gerald, Peter Fitz Herbert, Hubert de Burgh seneschal of Poitou, Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip Daubeny, Robert de Roppeley, John Marshal, John Fitz Hugh, and other loyal subjects:
+ (1) FIRST, THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. That we wish this so to be observed, appears from the fact that of our own free will, before the outbreak of the present dispute between us and our barons, we granted and confirmed by charter the freedom of the Church’s elections – a right reckoned to be of the greatest necessity and importance to it – and caused this to be confirmed by Pope Innocent III. This freedom we shall observe ourselves, and desire to be observed in good faith by our heirs in perpetuity.
TO ALL FREE MEN OF OUR KINGDOM we have also granted, for us and our heirs for ever, all the liberties written out below, to have and to keep for them and their heirs, of us and our heirs:
. . .
(9) Neither we nor our officials will seize any land or rent in payment of a debt, so long as the debtor has movable goods sufficient to discharge the debt. A debtor’s sureties shall not be distrained upon so long as the debtor himself can discharge his debt. If, for lack of means, the debtor is unable to discharge his debt, his sureties shall be answerable for it. If they so desire, they may have the debtor’s lands and rents until they have received satisfaction for the debt that they paid for him, unless the debtor can show that he has settled his obligations to them.
. . .
* (12) No ‘scutage’ or ‘aid’ may be levied in our kingdom without its general consent, unless it is for the ransom of our person, to make our eldest son a knight, and (once) to marry our eldest daughter. For these purposes only a reasonable ‘aid’ may be levied. ‘Aids’ from the city of London are to be treated similarly.
+ (13) The city of London shall enjoy all its ancient liberties and free customs, both by land and by water. We also will and grant that all other cities, boroughs, towns, and ports shall enjoy all their liberties and free customs.
* (14) To obtain the general consent of the realm for the assessment of an ‘aid’ – except in the three cases specified above – or a ‘scutage’, we will cause the archbishops, bishops, abbots, earls, and greater barons to be summoned individually by letter. To those who hold lands directly of us we will cause a general summons to be issued, through the sheriffs and other officials, to come together on a fixed day (of which at least forty days notice shall be given) and at a fixed place. In all letters of summons, the cause of the summons will be stated. When a summons has been issued, the business appointed for the day shall go forward in accordance with the resolution of those present, even if not all those who were summoned have appeared.
. . .
(20) For a trivial offence, a free man shall be fined only in proportion to the degree of his offence, and for a serious offence correspondingly, but not so heavily as to deprive him of his livelihood. In the same way, a merchant shall be spared his merchandise, and a villein the implements of his husbandry, if they fall upon the mercy of a royal court. None of these fines shall be imposed except by the assessment on oath of reputable men of the neighbourhood.
(21) Earls and barons shall be fined only by their equals, and in proportion to the gravity of their offence.
(22) A fine imposed upon the lay property of a clerk in holy orders shall be assessed upon the same principles, without reference to the value of his ecclesiastical benefice.
. . .
(38) In future no official shall place a man on trial upon his own unsupported statement, without producing credible witnesses to the truth of it.
+ (39) No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any other way, nor will we proceed with force against him, or send others to do so, except by the lawful judgement of his equals or by the law of the land.
+ (40) To no one will we sell, to no one deny or delay right or justice.
The Petition of Right – 1627
The Petition exhibited to his Majesty by the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, concerning divers Rights and Liberties of the Subjects, with the King’s Majesty’s royal answer thereunto in full Parliament.
TO THE KING’S MOST EXCELLENT MAJESTY
Humbly show unto our Sovereign Lord the King, the Lords Spiritual and Temporal, and Commons in Parliament assembled, that whereas it is declared and enacted by a statute made in the time of the reign of King Edward I., commonly called Statutum de Tallagio non Concedendo, that no tallage or aid shall be laid or levied by the king or his heirs in this realm, without the goodwill and assent of the archbishops, bishops, earls, barons, knights, burgesses, and other the freemen of the commonalty of this realm; and by authority of parliament holden in the five-and-twentieth year of the reign of King Edward III., it is declared and enacted, that from thenceforth no person should be compelled to make any loans to the king against his will, because such loans were against reason and the franchise of the land; and by other laws of this realm it is provided, that none should be charged by any charge or imposition called a benevolence, nor by such like charge; by which statutes before mentioned, and other the good laws and statutes of this realm, your subjects have inherited this freedom, that they should not be compelled to contribute to any tax, tallage, aid, or other like charge not set by common consent, in parliament.
II. Yet nevertheless of late divers commissions directed to sundry commissions in several counties, with instructions, have issued; by means whereof your people have been in divers places assembled, and required to lend certain sums of money unto your Majesty, and many of them, upon their refusal so to do, have had an oath administered unto them not warrantable by the laws or statutes of this realm, and have been constrained to become bound and make appearance and give utterance before your Privy Council and in other places, and others of them have been therefore imprisoned, confined, and sundry other ways molested and disquieted; and divers other charges have been laid and levied upon your people in several counties by lord lieutenants, deputy lieutenants, commissioners for musters, justices of peace and others, by command or direction from your Majesty, or your Privy Council, against the laws and free customs of the realm.
III. And whereas also by the statute called “The Great Charter of the liberties of England,” it is declared and enacted, that no freeman may be taken or imprisoned or be disseised of his freehold or liberties, or his free customs, or be outlawed or exiled, or in any manner destroyed, but by the lawful judgment of his peers, or by the law of the land.
IV. And in the eight-and-twentieth year of the reign of King Edward III., it was declared and enacted by authority of parliament, that no man, of what estate or condition that he be, should be put out of his land or tenements, nor taken, nor imprisoned, nor disherited, nor put to death without being brought to answer by due process of law.
V. Nevertheless, against the tenor of the said statutes, and other the good laws and statutes of your realm to that end provided, divers of your subjects have of late been imprisoned without any cause showed; and when for their deliverance they were brought before your justices by your Majesty’s writs of habeas corpus, there to undergo and receive as the court should order, and their keepers commanded to certify the causes of their detainer, no cause was certified, but that they were detained by your Majesty’s special command, signified by the lords of your Privy Council, and yet were returned back to several prisons, without being charged with anything to which they might make answer according to the law.
VI. And whereas of late great companies of soldiers and mariners have been dispersed into divers counties of the realm, and the inhabitants against their wills have been compelled to receive them into their houses, and there to suffer them to sojourn against the laws and customs of this realm, and to the great grievance and vexation of the people.
VII. And whereas also by authority of parliament, in the five-and-twentieth year of the reign of King Edward III., it is declared and enacted, that no man shall be fore-judged of life or limb against the form of the Great Charter and the law of the land; and by the said Great Charter and other the laws and statutes of this your realm, no man ought to be adjudged to death but by the laws established in this your realm, either by the customs of the same realm, or by acts of parliament: and whereas no offender of what kind soever is exempted from the proceedings to be used, and punishments to be inflicted by the laws and statutes of this your realm; nevertheless of late time divers commissions under your Majesty’s great seal have issued forth by which certain persons have been assigned and appointed commissioners with power and authority to proceed within the land, according to the justice of martial law, against such soldiers or mariners, or other dissolute persons joining with them, as should commit any murder, robbery, felony, mutiny, or other outrage or misdemeanor whatsoever, and by such summary course and order as is agreeable to martial law, and as is used in armies in time of war, to proceed to the trial and condemnation of such offenders, and them to cause to be executed and put to death according to the law martial.
VIII. By pretext whereof some of your Majesty’s subjects have been by some of the said commissioners put to death, when and where, if by the laws and statutes of the land they had deserved death, by the same laws and statutes also they might, and by no other ought to have been judged and executed.
IX. And also sundry grievous offenders, by color thereof claiming an exemption, have escaped the punishments due to them by the laws and statutes of this your realm, by reason that divers of your officers and ministers of justice have unjustly refused or forborne to proceed against such offenders according to the same laws and statutes, upon pretense that the said offenders were punishable only by martial law, and by authority of such commissions as aforesaid; which commissions, and all other of like nature, are wholly and directly contrary to the said laws and statutes of this your realm.
X. They do therefore humbly pray your most excellent Majesty, that no man hereafter be compelled to make or yield any gift, loan, benevolence, tax, or such like charge, without common consent by act of parliament; and that none be called to make answer, or take such oath, or to give attendance, or be confined, or otherwise molested or disquieted concerning the same or for refusal thereof; and that no freeman, in any such manner as is before mentioned, be imprisoned or detained; and that your Majesty would be pleased to remove the said soldiers and mariners, and that your people may not be so burdened in time to come; and that the aforesaid commissions, for proceeding by martial law, may be revoked and annulled; and that hereafter no commissions of like nature may issue forth to any person or persons whatsoever to be executed as aforesaid, lest by color of them any of your Majesty’s subjects be destroyed or put to death contrary to the laws and franchise of the land.
XL All which they most humbly pray of your most excellent Majesty as their rights and liberties, according to the laws and statutes of this realm; and that your Majesty would also vouchsafe to declare, that the awards, doings, and proceedings, to the prejudice of your people in any of the premises, shall not be drawn hereafter in consequence or example; and that your Majesty would be also graciously pleased, for the further comfort and safety of your people, to declare your royal will and pleasure, that in the things aforesaid all your officers and ministers shall serve you according to the laws and statutes of this realm, as they tender the honor of your Majesty, and the prosperity of this kingdom.
The Bill of Rights – 1689
Whereas the Lords Spiritual and Temporal, and Commons, assembled at Westminster, lawfully, fully, and freely representing all the estates of the people of this realm, did, upon the thirteenth day of February, in the year of our Lord one thousand six hundred eighty-eight, present unto their Majesties, then called and known by the names and style of William and Mary, Prince and Princess of Orange, being present in their proper persons, a certain declaration in writing, made by the said Lords and Commons, in the words following; viz.: –
Whereas the late King James II., by the assistance of diverse evil counsellors, judges, and ministers employed by him, did endeavor to subvert and extirpate the Protestant religion, and the laws and liberties of this kingdom:
- By assuming and exercising a power of dispensing with and suspending of laws, and the execution of laws, without consent of parliament.
- By committing and prosecuting diverse worthy prelates, for humbly petitioning to be excused from concurring to the same assumed power.
- By issuing and causing to be executed a commission under the Great Seal for erecting a court, called the Court of Commissioners for Ecclesiastical Causes.
- By levying money for and to the use of the Crown, by pretense of prerogative, for other time, and in other manner than the same was granted by parliament.
- By raising and keeping a standing army within this kingdom in time of peace, without consent of parliament, and quartering soldiers contrary to law.
- By causing several good subjects, being Protestants, to be disarmed, at the same time when Papists were both armed and employed contrary to law.
- By violating the freedom of election of members to serve in parliament.
- By prosecutions in the Court of King’s Bench, for matters and causes cognizable only in parliament; and by diverse other arbitrary and illegal courses.
- And whereas of late years, partial, corrupt, and unqualified persons have been returned and served on juries in trials, and particularly diverse jurors in trials for high treason, which were not freeholders.
- And excessive bail hath been required of persons committed in criminal cases, to elude the benefit of the laws made for the liberty of the subjects.
- And excessive fines have been imposed; and illegal and cruel punishments inflicted.
- And several grants and promises made of fines and forfeitures, before any conviction or judgment against the persons upon whom the same were to be levied.
All which are utterly and directly contrary to the known laws and statutes, and freedom of this realm.
And whereas the said late King James II. having abdicated the government, and the throne being thereby vacant, his Highness the Prince of Orange (whom it hath pleased Almighty God to make the glorious instrument of delivering this kingdom from popery and arbitrary power) did (by the advice of the Lords Spiritual and Temporal, and diverse principal persons of the Commons) cause letters to be written to the Lords Spiritual and Temporal, being Protestants, and other letters to the several counties, cities, universities, boroughs, and cinque ports, for the choosing of such persons as represent them, as were of right to be sent to parliament, to meet and sit at Westminster upon the two-and-twentieth day of January, in this year one thousand six hundred eighty and eight, in order to such an establishment, as that their religion, laws, and liberties might not again be in danger of being subverted; upon which letters, elections have been accordingly made.
And thereupon the said Lords Spiritual and Temporal, and Commons, pursuant to their respective letters and elections, being now assembled in a full and free representation of this nation, taking into their most serious consideration the best means for attaining the ends aforesaid, do in the first place (as their ancestors in like case have usually done), for the vindicating and asserting their ancient rights and liberties, declare:
- That the pretended power of suspending of laws, or the execution of laws, by regal authority, without consent of parliament, is illegal.
- That the pretended power of dispensing with laws, or the execution of laws, by regal authority, as it hath been assumed and exercised of late, is illegal.
- That the commission for erecting the late Court of Commissioners for Ecclesiastical Causes, and all other commissions and courts of like nature, are illegal and pernicious.
- That levying money for or to the use of the Crown, by pretense of prerogative, without grant of parliament, for longer time or in other manner than the same is or shall be granted, is illegal.
- That it is the right of the subjects to petition the king, and all commitments and prosecutions for such petitioning are illegal.
- That the raising or keeping of a standing army within the kingdom in time of peace, unless it be with consent of parliament, is against law.
- That the subjects which are Protestants may have arms for their defense suitable to their conditions, and as allowed by law.
- That election of members of parliament ought to be free.
- That the freedom of speech, and debates or proceedings in parliament, ought not to be impeached or questioned in any court or place out of parliament.
- That excessive bail ought not to be required, nor excessive fines imposed; nor cruel and unusual punishments inflicted.
- That jurors ought to be duly impaneled and returned, and jurors which pass upon men in trials for high treason ought to be freeholders.
- That all grants and promises of fines and forfeitures of particular persons before conviction, are illegal and void.
- And that for redress of all grievances, and for the amending, strengthening, and preserving of the laws, parliament ought to be held frequently.
And they do claim, demand, and insist upon all and singular the premises, as their undoubted rights and liberties; and that no declarations, judgments, doings, or proceedings, to the prejudice of the people in any of the said premises, ought in any wise to be drawn hereafter into consequence or example.
To which demand of their rights they are particularly encouraged by the declaration of his Highness the Prince of Orange, as being the only means for obtaining a full redress and remedy therein.
Having therefore an entire confidence that his said Highness the Prince of Orange will perfect the deliverance so far advanced by him, and will still preserve them from the violation of their rights, which they have here asserted, and from all other attempts upon their religion, rights, and liberties:
II. The said Lords Spiritual and Temporal, and Commons, assembled at Westminster, do resolve, that William and Mary, Prince and Princess of Orange, be, and be declared King and Queen of England, France, and Ireland, and the dominions thereunto belonging, to hold the Crown and royal dignity of the said kingdoms and dominions to them the said Prince and Princess during their lives, and the life of the survivor of them; and that the
sole and full exercise of the regal power be only in, and executed by, the said Prince of Orange, in the names of the said Prince and Princess, during their joint lives, and after their deceases, the said Crown and royal dignity of the said kingdoms and dominions to be to the heirs of the body of the said Princess; and for default of such issue to the Princess Anne of Denmark, and the heirs of her body; and for default of such issue to the heirs of the body of the said Prince of Orange. And the Lords Spiritual and Temporal, and Commons, do pray the said Prince and Princess to accept the same accordingly.
III. And that the oaths hereafter mentioned be taken by all persons of whom the oaths of allegiance and supremacy might be required by law, instead of them; and that the said oaths of allegiance and supremacy be abrogated.
I, A.B., do sincerely promise and swear, That I will be faithful and bear true allegiance to their Majesties King William and Queen Mary: So help me God.
I, A.B., do swear. That I do from my heart, abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever. And I do declare, That no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority ecclesiastical or spiritual, within this realm: So help me God.
IV. Upon which their said Majesties did accept the crown and royal dignity of the kingdoms of England, France, and Ireland, and the dominions thereunto belonging, according to the resolution and desire of the said Lords and Commons contained in the said declaration. And thereupon their Majesties were pleased, that the said Lords Spiritual and Temporal, and Commons, being the two Houses of Parliament, should continue to sit, and with their Majesties’ royal concurrence make effectual provision for the settlement of the religion, laws, and liberties of this kingdom, so that the same for the future might not be in danger again of being subverted, to which the said Lords Spiritual and Temporal, and Commons, did agree and proceed to act accordingly.
VI. Now in pursuance of the premises, the said Lords Spiritual and Temporal, and Commons, in parliament assembled, for the ratifying, confirming, and establishing the said declaration, and the articles, clauses, matters, and things therein contained, by the force of law made in due form by authority of parliament, do pray that it may be declared and enacted. That all and singular the rights and liberties asserted and claimed in the said declaration, are the true, ancient, and indubitable rights and liberties of the people of this kingdom, and so shall be esteemed, allowed, adjudged, deemed, and taken to be, and that all and every the particulars aforesaid shall be firmly and strictly holden and observed, as they are expressed in the said declaration; and all officers and ministers whatsoever shall serve their Majesties and their successors according to the same in all times to come.
VII. And the said Lords Spiritual and Temporal, and Commons, seriously considering how it has pleased Almighty God, in His marvelous providence, and merciful goodness to this nation, to provide and preserve their said Majesties’ royal persons most happily to reign over us upon the throne of their ancestors, for which they render unto Him from the bottom of their hearts their humblest thanks and praises, do truly, firmly, assuredly, and in the sincerity of their hearts, think, and do hereby recognize, acknowledge, and declare, that King James II. having abdicated the government, and their Majesties having accepted the Crown and royal dignity aforesaid, their said Majesties did become, v/ere, are, and of right ought to be, by the laws of this realm, our sovereign liege Lord and Lady, King and Queen of England, France, and Ireland, and the dominions thereunto belonging, in and to whose princely persons the royal State, Crown, and dignity of the same realms, with all honors, styles, titles, regalities, prerogatives, powers, jurisdictions, and authorities to the same belonging and appertaining, are most fully, rightfully, and entirely invested and incorporated, united, and annexed.
VIII. And for preventing all questions and divisions in this realm, by reason of any pretended titles to the Crown, and for preserving a certainty in the succession thereof, in and upon which the unity, peace, tranquility, and safety of this nation doth, under God, wholly consist and depend, the said Lords Spiritual and Temporal, and Commons, do beseech their Majesties that it may be enacted, established, and declared, that the Crown and regal government of the said kingdoms and dominions, with all and singular the premises thereunto belonging and appertaining, shall be and continue to their said Majesties, and the survivor of them, during their lives, and the life of the survivor of them. And that the entire, perfect, and full exercise of the regal power and government be only in, and executed by, his Majesty, in the names of both their Majesties during their joint lives; and after their deceases the said Crown and premises shall be and remain to the heirs of the body of her Majesty: and for default of such issue, to her Royal Highness the Princess Anne of Denmark, and the heirs of her body; and for default of such issue, to the heirs of the body of his said Majesty: and thereunto the said Lords Spiritual and Temporal, and Commons, do, in the name of all the people aforesaid, most humbly and faithfully submit themselves, their heirs and posterities, for ever: and do faithfully promise, That they will stand to, maintain, and defend their said Majesties, and also the limitation and succession of the Crown herein specified and contained, to the utmost of their powers, with their lives and estates, against all persons whatsoever that shall attempt anything to the contrary.
IX. And whereas it hath been found by experience, that it is inconsistent with the safety and welfare of this Protestant kingdom, to be governed by a Popish prince, or by any king or queen marrying a Papist, the said Lords Spiritual and Temporal, and Commons, do further pray that it may be enacted. That all and every person and persons that is, are, or shall be reconciled to, or shall hold communion with, the See or Church of Rome, or shall profess the Popish religion, or shall marry a Papist, shall be excluded, and be forever incapable to inherit, possess, or enjoy the Crown and government of this realm, and Ireland, and the dominions thereunto belonging, or any part of the same, or to have, use, or exercise any regal power, authority, or jurisdiction within the same; and in all and every such case or cases the people of these realms shall be and are hereby absolved of their allegiance; and the said Crown and government shall from time to time descend to, and be enjoyed by, such person or persons, being Protestants, as should have inherited and enjoyed the same, in case the said person or persons so reconciled holding communion, or professing, or marrying as aforesaid, were naturally dead.
X. And that every king and queen of this realm, who at any time hereafter shall come to and succeed in the Imperial Crown of this kingdom, shall, on the first day of the meeting of the first parliament, next after his or her coming to the Crown, sitting in his or her throne in the House of Peers, in the presence of the Lords and Commons therein assembled, or at his or her coronation, before such person or persons who shall administer the coronation oath to him or her, at the time of his or her taking the said oath (which shall first happen), make, subscribe, and audibly repeat the declaration mentioned in the statute made in the thirteenth year of the reign of King Charles II. , entitled “An Act for the more effectual preserving the King’s person and government, by disabling Papists from sitting in either House of Parliament.” But if it shall happen, that such king or queen, upon his or her succession to the Crown of this realm, shall be under the age of twelve years, then every such king or queen shall make, subscribe, and audibly repeat the said declaration at his or her coronation, or the first day of meeting of the first parliament as aforesaid, which shall first happen after such king or queen shall have attained the said age of twelve years.
XI. All of which their Majesties are contented and pleased shall be declared, enacted, and established by authority of this present parliament, and shall stand, remain, and be the law of this realm forever; and the same are by their said Majesties, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in parliament assembled, and by the authority of the same, declared, enacted, or established accordingly.
XII. And be it further declared and enacted by the authority aforesaid, That from and after this present session of parliament, no dispensation by non obstante of or to any statute, or any part thereof, shall be allowed, but that the same shall be held void and of no effect, except a dispensation be allowed of in such statute, and except in such cases as shall be specially provided for by one or more bill or bills to be passed during this present session of parliament.
XIII. Provided that no charter, or grant, or pardon granted before the three-and-twentieth day of October, in the year of our Lord one thousand six hundred eighty-nine, shall be any ways impeached or invalidated by this act, but that the same shall be and remain of the same force and effect in law, and no other, than as if this act had never been made.
Questions for Discussion
- Compare and contrast the issues raised in these three documents. What are the main points that they have in common, and in what ways do they seem to differ?
- How does parliament’s role in government change over the course of these three documents?
- Why would William and Mary, or any monarch, have been willing to sign the Bill of Rights? What does this tell you about the position of the king under the English system by the late 1600s?
Additional Resources:
Magna Carta at National Archives UK. This site has beautiful visuals and a nice short video talking about the background of this important charter. https://www.nationalarchives.gov.uk/education/medieval/magna-carta/
Britain’s Unwritten Constitution, by Robert Blackburn, 2015, on the British Library site. https://www.bl.uk/magna-carta/articles/britains-unwritten-constitution